Zen Buddhism For Beginners



Of the many ways to practice Zen Buddhism, perhaps the most iconic is zazen, which literally means “sitting Zen” but is often referred to as “Zen meditation.” In zazen, practitioners sit on a cushion in a formalized posture with a straight back, eyes half open, and legs crossed onto the opposite thigh in what is called the full-lotus position. (For those who cannot sit in full-lotus, Zen Buddhists endorse several alternatives, including meditating seated in a chair.)

Zazen is often taught as a goalless practice in which there is nothing to achieve; “just sitting” is in itself an expression of an already awakened mind. Dogen, the 13th-century founder of the Soto school of Japanese Zen, believed that a person practicing zazen is, in that moment, the Buddha himself, because the very act of sitting manifests the enlightenment mind that is who we really are.

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Buddhism for Beginners. The Buddha taught that the way to free the mind from suffering is through gaining insight into what truly is. One of the tools the Buddha taught for gaining insight is mindfulness, the ability to be fully aware in each moment. You can develop mindfulness through the practice of vipassana meditation. Zen Buddhism is one school of Buddhism that arose from the Mahayana school of Buddhism. There are three main schools of Buddhism today, with several smaller schools that have adapted the principles and pathways of the major three. Zen is the Japanese form of Ch'an Buddhism, which began in China and eventually spread to the island of Japan.

Others believe that Zenhas a distinct goal—awakening—and that direct effort is the only way to attain it. In the Rinzai school of Japanese Zen, practice may focus on answering koans. Koans are enigmatic or paradoxical questions or statements about reality that cannot be understood with the conceptual mind. Zen students may engage with these conundrums as part of a set curriculum that includes such well-known koans as What is the sound of one hand clapping? Guided by a teacher, the practitioner moves through stages of realization. A koan is ultimately about the practitioner: the biggest koan is how to live a fully awakened life.

For many people from East Asian cultures, Zen plays an especially important role in helping families express their continued love and respect for their ancestors—departed relatives who are in the afterlife awaiting rebirth. Many homes in Japan have small altars called butsudan with photographs of deceased relatives, memorial tablets, and offerings of flowers, candles, and food. Each August, people from across Japan head home for Obon, the festival of the dead, when deceased relatives are said to return from the afterlife for the day. Obonis not a morbid occasion but a time of community and celebration because everyone, Buddhist teaching holds, will achieve enlightenment someday.

Zen is also widely practiced through the arts. Traditions such as the tea ceremony, ikebana (flower arrangement), and calligraphy require meditative concentration and are known for inducing a kind of calm and bridging the perceived gap between internal experience and external reality. In the tea ceremony, practitioners perform precise, ritualized movements while “giving” beauty, order, and sustenance to their guests; folding a napkin just so is for the benefit of others first and then for oneself. For this reason, tea practitioners often say that “tea and Zen are one.” For most Zen practitioners, all activities—from chanting to bathing to cooking—are considered Zen practice, with no particular activity elevated over others.

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Zen is the Japanese name for a Buddhist tradition practiced by millions of people across the world. Historically, Zen practice originated in China, Korea, Japan, and Vietnam, and later came to in the West. Zen takes many forms, as each culture that embraced it did so with their own emphases and tastes.

What Is Zen Buddhism

Traditionally speaking, “Zen” is not an adjective (as in, They were totally zen). Zen is a Japanese transliteration of the Chinese word Chan, which is itself a transliteration of dhyana, the word for concentration or meditation in the ancient Indian language Sanskrit. (Zen is Seon or Son in Korean and Thien in Vietnamese.) When Buddhism came to China from India some 2,000 years ago, it encountered Daoism and Confucianism, absorbing some elements of both while rejecting others. Chan is the tradition that emerged. In this context, Chan refers to the quality of mind cultivated through sitting meditation, known as zazen in Japanese, which many Zen Buddhists consider to be the tradition’s most important practice.

Zen is as diverse as its practitioners, but common features include an emphasis on simplicity and the teachings of nonduality and nonconceptual understanding. Nonduality is sometimes described as “not one not two,” meaning that things are neither entirely unified nor are they entirely distinct from one another. Zen recognizes, for example, that the body and mind are interconnected: they are neither the same nor completely separate. Nonconceptual understanding refers to insight into “things as they are” that cannot be expressed in words.

To help students discover nonduality without relying on thought, Zen teachers use koans—stories that appear nonsensical at first but as objects of contemplation in zazen lead to a shift of perspective from separation to interconnectedness. Because teachers play such an important role in Zen, the tradition emphasizes reverence for its “dharma ancestors,” or lineage, influenced by Confucianism’s teaching of filial piety. At the same time, throughout Chinese history, Zen challenged other Confucian ideas by stressing the absolute equality of all beings and women’s capacity for enlightenment.

Zen Buddha

Ultimately, Zen Buddhism offers practitioners ways to heal their hearts and minds and connect with the world. These ways have differed over time and from culture to culture. In medieval Japan, for example, Zen monks served as doctors to the poor, doling out medicine and magic talismans, and as ministers, offering funerals and memorial services. Today in the West, many practitioners come to Zen looking to gain peace of mind and mental clarity through meditation. Like all schools of Buddhism, Zen begins with an understanding that human beings suffer, and it offers a solution to this suffering through recognizing the interconnectedness of all beings and learning to live in a way that aligns with this truth.

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